Maican provides a fascinating Orthodox engagement with Catholic and Protestant ecclesiologies, resulting in a dynamic understanding of ecclesiality as transparency to the form of Christ crucified, interpreted differently in the words and actions of each denomination. The author provides a meaningful way of recognizing the ecclesial character of the other, safeguarding intra-Christian diversity as the entire world moves towards deification – an eschatological unity in which creation becomes a cosmic church. Maican's cruciform ecclesiology will surely have a resounding ecumenical impact.

Radu Bordeianu, Duquesne University, USA

In an age of polarization and when ecumenism is on the defensive, this book could not be more timely. Maican moves the conversation around ecclesiology and ecumenism forward by providing a model for real recognition among the churches based on the form of Christ crucified. This theotic approach to understanding "church" will especially appeal to those tired of strict borders, enclave thinking, and mutual exclusivities.

Aristotle Papanikolaou, Professor of Theology, Archbishop Demetrios Chair in Orthodox Theology and Culture, Co-founding Director, Orthodox Christian Studies Center, Fordham University, USA

Petre Maican's monograph on ecclesiology provides a fresh ecumenical approach to the doctrine of the Church, with special focus on Christ's self-sacrificial act on the Cross. It brings the best out of the Orthodox Christian tradition through a constructive conversation with Roman Catholic and Protestant theologies, arguing that the ecclesial character of a community is related to the way in which the community renders transparent the form of the crucified Christ found in its midst. The result is a marvellous read that will inform and inspire its readers for the years to come.

Viorel Coman, Assistant Professor at the Faculty of Orthodox Theology, University of Bucharest, Romania

Petre Maican's approach expands the ecumenical horizon by placing the perception of the holiness of other communities at the center, thereby opening up a dynamic path toward church unity. Especially at a time when ecumenical dialogue needs new impulses, this innovative work deserves wide attention and further discussion.

Streit-Kultur: Journal für Theologie