[Engelhardt's] novel and ambitious project helpfully corrects the commentary tradition's failure to consider holistically the impaired characters of Matthew's healing narratives. I empathize with and laud Engelhardt's desire to give these impaired, often-neglected characters agency and voice. Such informed, sensitive, and nuanced scriptural readings bolster biblical theologies that more fulsomely reflect these concerns within contemporary religious communities.

Review of Biblical Literature

Centering the impaired bodies of Gospel characters allows Jillian D. Engelhardt to move the focus of the Matthean “miracle” stories away from Jesus and to the somatic-societal circumstances of these characters who are often given minimal textual attention. Her multifaceted hermeneutic that foregrounds stressors exposes the ambiguities of the healing stories whether by removing and/or intensifying and/or introducing new ones. Refusing “spiritualized” readings and attending to the somatic-societal-imperial circumstances of these impaired characters, she rejects optimistically unrealistic readings with the recognition of ambiguities and nuances. This is an important book.

Warren Carter, Phillips Theological Seminary

An important and timely contribution, this book invites readers to explore four healing stories in Matthew's gospel through the lens of social theory with special attention to the experiences of the ones being healed. The book effectively utilizes historical imagination to shift attention from above to below, from Jesus to the ones he heals. Engelhardt's willingness to name the more problematic aspects of Jesus's actions in the healing narratives is a welcome addition to disability studies and will leave readers wanting more.

Anna M. V. Bowden, Louisville Presbyterian Theological Seminary

Jillian D. Engelhardt provides a fresh interpretation of healing narratives in Matthew's Gospels. Drawing upon disability studies and empire studies, while adding the lens of social stress theory creates an insightful reading. Engelhardt emphasizes the stress encountered in the everyday lives of persons living in the Roman Empire, particularly those who were enslaved, demon-possessed, or living with a child who was ill. She argues that when we consider these stressors, and what the result of Jesus' healing of each person may have been, these healings may not be the “good news” they are usually presented to be.

Sharon Betsworth, Saint Paul School of Theology

In this volume, Jillian D. Engelhardt challenges readers of Matthew to consider the question of disability among characters in the Gospel, and the implications of uncritical readings of such characters for readers today. Drawing on disability and empire-critical studies, Engelhardt calls attention to the ways that life could be especially difficult for persons who suffered from various impairments in a Roman Empire marked by systems of enslavement, colonization, and economic exploitation. Measuring such difficulties on a scale of social stress, Engelhardt offers several reading scenarios by which to interpret Matthean healing stories. These scenarios are especially helpful for those wishing to pay attention to potential assumptions about disability among Matthew's audience, as well as offering avenues for interpretations that do not ignore questions of healing, theology, and somatic experience today.

John Christianson, Morningside University

Matthew, Disability, and Stress, joins a growing and important area of biblical studies that advocates for a more naunced reading of Scripture passages in which people with disabilities appear. The author's goal is clear: "My interest in the healing narratives in Matthew is born out of this disconnect between certain harmful theologies of healing and the actual lives of [those] living with chronic physical and mental illness/ impairments" (p.2). Engelhardt is eclectic in her methodology, drawing on empire studies, disability studies, social stress theory, and narrative criticism in order to situate the characters' social and somatic circumstances. She argues that the impaired characters may indeed be suffering from the psychological effects of social stress present in their context. She proposes that such a methodology could be adapted by pastors and minister and thus give voice to experiences of impaired members in their communities. This work is an academic endeavor- well- researched and cited- with significant pastoral implications.

The Bible Today