In this lucid work, Elena Namli makes a powerful case for a new critical legal positivism. Through generous and incisive readings of Hart, Raz, and Habermas, she argues for a dialectical understanding of the complex relations among law, politics, and morality which-coupled with a materialist sensitivity to concrete injustices-can produce a grounded, bottom-up critique of contemporary liberal democracy.

Michael Goodhart, University of Pittsburgh

In Legal Positivism, Politics, and Critical Ethics, Elena Namli breathes new life into well-worn debates about law, ethics, and democracy. Proceeding through appreciative but sharp critiques of H.L.A. Hart, Joseph Raz, and Jürgen Habermas, Namli defends a genuinely critical form of legal positivism consistent with the normative universalism at the heart of modern democracy. Beautifully written and cogently argued, the book represents a major contribution to political theory.

Jeffrey C. Isaac, James H. Rudy Professor of Political Science, Indiana University Bloomington

Elena Namli offers here a profound defense and reconstruction of legal positivism. According to Namli, the best version of positivism should not endorse a strict separation between law on one side, and morality and politics on the other. Rather, there is no way to understand the validity of particular laws, and law's nature as a social practice, without understanding them as worked out in the shadow of both politics-and, in democracy, the citizens who author the law-and morality. Namli works out her theory in dialogue with three theorists of the law-Hart, Raz, and Habermas-while showing the limits of each one. This will be essential reading for anyone interested in the relation between law, morality, and politics.

Andrea Sangiovanni, King's College London

With its clear style and lively engagement with contemporary scholarship, Namli's book is an important addition to the work of Brian Leiter, Kaarlo Tuori, and others in defending the liberatory potential of legal positivism.

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